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“B 3649 Procession Wong Fong, Chinatown, S.F. Cal.” c. 1884-1888. Photograph by Isaiah West Taber. Taber captured a street scene showing a procession of Chinese residents walking down a street, carrying lanterns and banners. The exact date of the photograph is not known, but contemporary newspaper accounts reported that “thousands” of non-Chinese viewed the parade as least by 1887. (“Procession Wong Fong” reposes in several collections, including the Bancroft Library at the University of California, Berkeley.”

The Wong Fong Parades of Old Chinatown

Long before Chinese dragons became a highlight of San Francisco Chinatown’s Lunar New Year parade—the largest in North America—they made their way through the streets for the Wong Fong or Hau Wong celebration, a tradition dating back to the late 19th century.

Hau Wong or Hou Wang (Chinese: 侯王; canto: “hau4 wong4”; pinyin: “Hóu Wáng”), which can be translated literally as “Prince Marquis” or “Holy Marquis,” is the title usually accorded to General Yeung Leung-jit [zh] (楊亮節; 杨亮节; canto: “joeng4 loeng6 zit3”; pinyin: “Yáng Liàngjiē”). Despite his failing health, this reputedly loyal and courageous general chose to remain in the army to protect the last emperor of the Southern Song dynasty when the Song court fled southwards and took refuge in Kowloon.

The San Francisco Chinese community’s public and colorful reverence for the deified general prior to 1906 attracted the interest of not only the city’s press but also pioneer photographers such as Isaiah West Taber.

The city’s newspapers frequently published reports about the Chinatown community’s public veneration of Hau Wong. For example, on September 26, 1884, the Chinatown community of San Francisco staged an extraordinary parade and celebration in honor of the 2,000th birthday of “How Wong,” a revered general of the “Canton District,” as the Daily Alta California newspaper described in its issue of the following day. The event had been meticulously organized by the Yeong Wo Company, one of what the reporter described as the “six influential district associations in America.”

The Yeong Wo Association (陽和會館; lit. “Yeong Wo Hall”; canto: “Yoeng4 Wo4 wui6 gun2“) is one of the original district associations that formed the Chinese Six Companies in San Francisco around 1850, serving as a key organization representing Chinese immigrants from Heungshan (now Zhongshan) County in Guangdong Province. As part of the Six Companies, the Yeong Wo played a vital role in advocating for the rights and welfare of Chinese immigrants, providing social services, mediating disputes, and offering financial assistance. It also helped members navigate challenges such as anti-Chinese discrimination and restrictive immigration laws. Today, the Yeong Wo continues to operate as a significant cultural and community organization, preserving Chinese heritage and supporting the Chinese American community.

Detail from the “vice” map commissioned by the San Francisco Board of Supervisors in July 1885 (from the collection of the Chinese Historical Society of America).

Contemporary directories indicate that the Yeong Wo moved from 727 to 730 Sacramento St. in 1881, and its acquisition of new headquarters and temple facilities, accessed by a courtyard from the north side of Sacrament Street into a mid-block space (as shown by the city’s 1885 Chinatown map), undoubtedly played a role in its sponsorship of the Wong Fong festivities.

“Scene in the Joss House” from the September 22, 1903, issue of the San Francisco Call newspaper. The image purported to be the shrine of Hou Wong used in the Wong Fong celebratory parade of that year. How Wong or Hou Wang (Chinese: 侯王; canto: “hau4 wong4”; pinyin: “Hóu Wáng”) can be translated as “Prince Marquis” or “Holy Marquis,” and represented the title usually accorded to Yeung Leung-jit [zh] (楊亮節; 杨亮节; canto: “yoeng4 loeng6 zit3”; pinyin: “Yáng Liàngjiē”). Despite his failing health, this reputedly loyal and courageous general remained in the army to protect the last emperor of the Southern Song dynasty when his court fled southwards and took refuge in Kowloon.

The idol of Wong Fong was housed in the Yeong Wo’s temple on Brooklyn Place (a.k.a. Alley). Early in the morning, he was ceremoniously placed in a sedan chair, and by 10 o’clock, a grand procession of nearly 1,000 Chinese residents had assembled to escort him to a theater. Leading the procession was Captain Ned McLaughlin, who carried out his duties as Grand Marshal with a flourish that rivaled the most distinguished drum-major. Behind him rode a Chinese gong band in horse-drawn carriages, followed by an honor guard composed of four men armed with Springfield rifles, four wielding spears, and four carrying crossbows. Encircling Wong Fong, the guards presented a display of martial prowess.

The parade featured a striking array of banners and flags, including both the Stars and Stripes and the imperial dragon flag, carried side by side. Participants of all backgrounds—men and women, young and old, adorned in elaborate garments—marched alongside intricate pagodas, floral arrangements, and other elaborate displays. Among the most remarkable sights was a long wooden beam mounted on a pivot, with a Chinese youth at each end, dressed in armor and wielding swords. As the beam spun, the two performers engaged in a mock battle, reenacting scenes from the warrior exploits of Wong Fong.

Another dramatic highlight was an immense dragon, stretching fifty feet in length. Hidden within its brilliant-hued body, a dozen men manipulated the creature’s movements, their feet barely visible beneath its undulating form. The dragon surged across the street in a serpentine motion, while the bearer controlling its head made the enormous jaws snap open and shut, producing a hissing sound that added to the spectacle.

“Chinese Parade with the Dragon” c. 1882–1892. Photographer unknown (from the Marilyn Blaisdell collection). This elevated view toward the north on Stockton Street shows a dragon-led parade moving south on Stockton. Men (for whom Victor Nee would describe almost a century later as the “bachelor society”) comprise most of the crowd at street level. Other onlookers appear from rooftops, windows and the store awning in the center of the photo. The porch with iron railing at far left is part of the African Methodist Episcopal Zion Church. This photo, and another photograph taken by A.J. McDonald show parade participants carrying a portable gate preceding the main procession of the dragon. Two Chinese ideograms across the top of the gate read 禹門 (lit. “Yu Gate;” canto:”Yu munh”). The 禹 character referred to a near-mythical sage-king of ancient China, known as Yu the Great (大禹; canto: “dai Yu”) or “Yu the Engineer.”

After weaving through the city’s main thoroughfares, the procession arrived at the Grand Theatre on Washington Street. There, How Wong’s effigy was placed in a position of honor while the company performed a dramatic reenactment of his legendary deeds. The festivities continued into the evening with a grand feast at the Yeong Wo’s temple, and the celebration repeated the following morning before How Wong was returned to his resting place—until his next birthday.

Chinese parade with a dragon east down Washington Street and past pawnshops and the Grand Theatre in Chinatown, c. 1882. Photographer unknown. The dragon appears identical to the one shown in the preceding series of photos of the Stockton Street parade. However, unlike the apparent Sacramento Street route taken in the preceding series by Taber and McDonald, this procession is moving east down Washington toward Dupont Street (as confirmed by the inscription on the street lamp at lower left corner of the image).

The public veneration of Hau Wong returned the following year, when Chinatown mounted an even more lavish event. In a September 17, 1885, issue of the Stockton Mail newspaper, a correspondent filed a “San Francisco Letter” which contained an eyewitness account of that year’s Hau Wong parade.

The dispatch from San Francisco was also notable for including one of the first descriptions of Chinese brandishing not only traditional Chinese ceremonial weaponry but also firearms, indicating that the city’s Chinese “have been well supplied with arms and ammunition in expectation of an attack by the followers of Dr. O'Donnell,” who had been advocating for their violent expulsion.

Although it remains unclear if the Wong Fong celebration went on a hiatus, it made the news again two years later on a vibrant day in 1887, when San Francisco's Chinatown was transformed into a spectacle of color and sound. Businesses closed their doors, and, as the Daily Alta California reported on September 24, “the dragon flag flew from every staff in the Mongolian quarter” in honor of the “birthday of Tang Wong, the presiding deity of the Yeong Wo Company.” The Wong Fong parade, according to the newspaper, represented the culmination of six months of event preparations by the Chinese

Headlines from the Daily Alta California, September 24, 1887

In a foreshadowing of larger parades 66 years later, Chinatown’s streets filled with a sea of onlookers, “thousands of white people” joined Chinese, eager to witness the Wong Fong parade. Dragon flags waved from every staff, and the air buzzed with anticipation.

The procession commenced at around 11 a.m. with a grand display of traditional Chinese culture. Leading the parade were striking banners and elaborately decorated floats. A magnificent, parti-colored paper dragon, stretching an impressive 170 feet, snaked its way through the streets, carried by fifty-two men. Miniature pagodas, adorned with burning incense and floral offerings, were paraded before the dragon. The men carrying the dragon wore distinctive hats resembling inverted washbowls, embellished with golden-colored hair and gold buttons.

“Procession of the Dragon” c. 1892. The artist for this illustration, based closely on photo “B3649 Procession Wong Fong” by Isaiah West Taber, inserted a flag for dramatic effect. The flag appears absent not only from Taber’s original image and derivative illustrations, but also other photos taken of the same parade on Stockton Street. The second illustration, “Procession Wong Fong – The Most Representative Public Celebration Among the Chinese in San Francisco” 1895, is a reprint of a painting by “Thulstrup from photographs by Taber” and published as a magazine illustration. The illustration appears based on photo B 3649 by Isaiah West Taber and perhaps variants of the same Wong Fong parade proceeding south on Stockton Street.

Taber’s photo and the illustrations of the same event confirm the interest in viewing the Wong Fong parade by white Chinese San Franciscans, foreshadowing the Chinatown community’s invitation to, and participation of, non-Chinese in the New Year celebration of 1953.

Following the dragon came a captivating array of participants. Maidens, dressed in their finest attire, rode gracefully on horseback. Priests, clad in richly colored robes, walked solemnly in the procession. Other participants carried large, ornate lanterns, adding to the visual splendor. Among them were men identified as descendants of Mandarins or members of the "blue blood" class, and students representing the Chinese Empire, each group distinguished by unique tablets. A particularly striking figure was a large, fantastically constructed serpent with a large head, horns, bright eyes, and a wide-open mouth.

Chinese parade on Dupont Street, no date but prior to 1906. Photographer unknown (from a private collection).

The parade also featured warriors carrying an assortment of weapons, including blubber-knives, long guns (described as “O’Donnell rifles” to dissuade interference by anti-Chinese agitators led by the ten-city coroner), tridents, machetes, and axes. They marched with a spirited air, drawing cheers from the crowd. A maiden and a youth rode in a wagon, and two young boys engaged in mock combat with wooden spears. Before the dragon, several priests walked, periodically attempting to place golden balls into its mouth, seemingly as an offering. The crowd watched intently as the dragon appeared poised to consume one of the worshippers.

Chinese bearing traditional infantry weapons prepare to march in a San Francisco parade. No date. Photographer unknown (from the collection of The Bancroft Library). Newspaper accounts of parades in pre-1906 Chinatown frequently reported on the traditional Qing-era weaponry displayed in community processions and parades.

The Daily Alta article significantly recites that the 1887 parade paused at the Yeong Wo’s “newly constructed” temple on the third floor at 730 Sacramento Street, which suggests that the association had recently refurbished its temple premises, although it had occupied its quarters on the north side of Sacramento since at least 1881.

After arriving at the Yeong Wo’s building, priests entered the building to install the “Pak Seek Tan Wong” into its new place of worship. The dragon was ceremoniously brought to rest amidst lamentations and the sounds of tin-pan music. Two chiefs prostrated themselves before an image representing the "sender of rain," seemingly oblivious to the onlookers. After a period of kneeling, one of the chiefs threw a piece of curved wood, inscribed with Chinese characters, into the air, signifying the conclusion of the day's festivities. Incense filled the air, and the sounds of firecrackers echoed through the streets as merchants burned them in large quantities.

The Daily Alta California followed up with another report about a second day of Wong Fong-related festivities in its September 25, 1887, issue. Again, the interest displayed by non-Chinese in the parade’s pageantry was significant.

From the Daily Alta California, September 25, 1887.

Two years later, the Daily Alta California provided over the course of three days’ coverage (September 2-4, 1899) another rich account of the feast of Wong Gow [sic] or Hau Wong, a celebration of what the newspaper referred to as the “Chinese God of Charity” in San Francisco’s Chinatown.

On the first day of the 1899 event, organized by what the reporter mistakenly referred to as the association of “Yung Wo”province, notably involved feeding thousands of people, including impoverished Chinese residents and American transients, at various locations throughout Chinatown. The main distribution of food took place at the Yeong Wo’s 730 Sacramento Street building, where apparently no one was turned away. Sidewalks were transformed into banquet tables, accommodating the large crowds seeking free meals.

During the festivities, many eating-houses were decorated with lanterns, fans, rugs, and images, creating an elaborate and artistic display. In addition to the charitable feast, the Yeong Wo planned a grand procession to celebrate their annual harvest festival. The parade was scheduled to move through the principal streets of Chinatown, with rumors that it might extend onto Kearny Street. The event featured josses, banners, human figures, and a large dragon, which had been expanded to sixty feet with additional details since its previous appearance. A small army of Chinese men in traditional dress carried the dragon, followed by performers skilled in acts such as tambourine and kettledrum playing.

The newspaper reported on September 3 that the parade was to begin at 10 a.m. from the corner of Stockton and Jackson Streets, with expectations of a successful and vibrant celebration following days of festivities.

On the following day, the Daily Alta California described the September 2 parade the grand parade in Chinatown led by the American flag and accompanied by gong-pounders, flute players, and a large joss representing “Wong Gow.” A paper dragon, described as the deity’s deadly foe, was also featured prominently. Crowds filled the sidewalks, rooftops, and windows along the parade route, with Chinatown decorated in colorful lanterns and filled with the aroma of roast pork and garlic.

Before the parade began, the streets were packed with participants, ensuring that nearly every Chinese resident in the city, from rag-pickers to boarders, was in attendance. At 10 o’clock, the march commenced down Stockton Street to Sacramento, proceeding to Kearny, Commercial, Dupont, and Clay, before weaving through Chinatown’s smaller lanes. The parade was led by three Chinese men, followed by a woman riding a slow-moving horse. Behind them, thousands of participants, both on foot and horseback, dressed in bright traditional clothing, moved in rapid succession.

The newspaper printed a third story in its issue of September 4, 1889, that the Yeong Wo repeated the parade it had held on Monday, September 2. On the second day of festivities, thousands of spectators gathered to witness the parade, which was marked by the usual fusillade of firecrackers and an atmosphere of excitement throughout Chinatown. The procession again began around 10 a.m. in front of a joss house on Washington Street. The line of parade participants marched up Washington to Stockton, then proceeded south on Stockton to Sacramento, onto Dupont, and through the principal alleys and streets of Chinatown.

The event lasted until approximately 4:30 p.m., when the participants gathered at a house on Washington Street to conclude the celebration with worship. Following the religious rites, the dragon was ceremonially laid away. Throughout the parade, thousands of onlookers had lined the streets, observing what the article referred to as the “queer actions” of the Chinese participants. The event also attracted a significant number of European visitors staying in the city, who reportedly expressed surprise at the manner in which the Chinese community celebrated its festivals.

As usual, the highlight of the parade was an enormous dragon carried by 100 men. The dragon was adorned with three glaring eyes, a red nose, and green paint with tinsel. A Chinese warrior walked ahead of it, pretending to attack the creature with a spear, causing it to roll its eyes and open its mouth. At the conclusion of the parade, the dragon was taken to a Chinese theater, where a special performance was held in its honor. The newspaper notes that the procession was scheduled to be repeated the following morning.

The Yeong Wo Association apparently continued How Wong celebrations in succeeding years. In 1903 the San Francisco Call published its account of what had become an eight-day festival in Chinatown:

Unfortunately, no widely available records appear to exist, specifying exactly when the Yeong Wo Association stopped holding elaborate celebrations of Hau Wong in San Francisco’s Chinatown after 1903. ��More than a mere spectacle the Wong Fong parades represented assertions of cultural identity during a period of significant adversity for Chinese Americans. By honoring How Wong, the community reaffirmed its connection to the ancestral homeland while showcasing Chinatown’s resilience and unity. The elaborate festivities not only celebrated a historical deity but also served as a vibrant expression of Chinatown’s enduring spirit and pride.

#Yeong Wo Association #Wong Fong parade #Hau Wong #How Wong #Hou Wang #Wong Fong dragon #Isaiah West Taber

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